What Was A Pharisee
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Phariseeism Resurrected
1. Legalism Lives!
2. Legalism is Self-Redemption
3. Jesus Confronts Legalism
4. Legalism Adds Human Laws
5. Law Based Religion is ...
6. Legalists Hate Liberty
7. Judging Others Wrongly
8. Thriving on Negatives
9. Passing God's TEST
10. What was a Pharisee
11. Legalism is All External
12. Evil Morality of Legalism
13. Majoring in Minors
14. Inventing Religious Law
15. Attacking Truth
16. Spiritual Egotism
17. Legalism is Irrational

What Was A Pharisee


In the first century, Pharisees were a highly respected and very powerful religious party. They controlled the Jewish Sanhedrin (Judaism's "board of directors"), influenced civil affairs, and had great influence with the people. The fact that Jesus was in constant conflict with them indicates their importance in first century religious life. Considering the attitudes and behavior these religious elitists displayed toward Jesus, will help us understand modern legalism, and will help us understand why they are so dangerous to true spirituality.

Origin of the Pharisees

Exactly when Phariseeism began is lost to antiquity. Josephus says they existed as a formal sect in the years 167 - 139 B.C. But Phariseeism is basically a matter of spiritual tendencies and heart desires, so it is logically obvious that the tendencies and desires were present, long before the official sect was formed. Most parties like this develop slowly over a long period of time. This is what happened:

God commanded that Israel be a nation separated from all surrounding nations. Many specific laws served solely to isolate Israel's culture and religion from all others. After many years, the influence of heathenism caused some Jews to compromise with paganism. Eventually a "Hellenistic" party was formed for the purpose of cooperating with, and seeking the favor of the surrounding Greek culture.

Another group of Jews rebelled against this effort to compromise with pagan culture. They called themselves "Pharisees," which means "separatists." Their ambition was noble. God had commanded that Israel be "separated from all strangers," (Neh. 9:2). Pharisees were committed to protecting the purity of all things Jewish, from the defilement of paganism. Hastings' Bible Dictionary says,

"They received the name 'Pharisee' or 'separated,' when they withdrew from the Sadducee court of the Maccabean rulers under John Hyrcanus...Their aim was in daily life to be as ceremonially pure as the priests were in the temple."

But it was not long before these "separatists" decided that they needed to "separate" from even their fellow Jews, whom they thought to be less devoted, less spiritual, less faithful, than themselves. The haughty, self-righteousness so vividly displayed in Jesus' day was at work long before. This is one of the chief characteristics of legalism in any generation. Legalists believe they are purer, holier, more righteous, more spiritual, more obedient, more knowledgeable, than any of their contemporaries.

Beliefs of the Pharisees

They believed in God as the Creator and Ruler of the universe.

They believed that God is provident to his creation, but they also thought man was a "free moral agent," ultimately accountable to God.

They believed in angels, spirits and bodily resurrection (cf. Acts 23:8).

They believed their OT Scripture was inspired by God.

Virtually all Christians believe these same doctrines. Pharisees were not theological heretics. They were very much "sound in the faith." But believing all the right things is not a guarantee of authentic spirituality, or of being in full harmony with God's will.

Pharisees also believed strongly in oral tradition. They believed that it was necessary that they teach the "common Jew" the "real meaning" of God's word, And they felt obligated to provide specific guidelines for "purity," which were not contained in Scripture. Thus they devised a multitude of traditions, which ultimately became religious law, and eventually took precedence over Divine law. Jesus said they "made void the law of God for the sake of your traditions," (cf. Mark 7:1-12).

Pharisaic traditions became so numerous that ordinary persons could not possibly learn them all. This required that the people be served by professional ministers, who could spend all their time studying the mountain of traditions that generations of legalists had heaped upon God's word, then tell the people how to act in every conceivable circumstance. The people did not understand that they could reject the officious pronouncements of these professional religionists. They didn't know that they were being fed a constant diet of human tradition, rather than God's true Word.

Pharisees also believed human works were meritorious for salvation. They believed God was obligated to save them because of their great knowledge of God, their faithful practice of circumcision and offering sacrifices, and their diligent performance of all sorts of religious purification rites, such as washing hands many times a day, fastings, praying, etc. They loved all things external, and neglected all things internal.

Pharisees were also "missionary minded." They would "compass land and sea to make one proselyte..."(Matt.23:15). However, their purpose was not to convert people to God, but to their party. They cared nothing for converting pagans to Judaism. They wanted only to convert fellow Jews to Phariseeism.
Legalists still labor to proselyte fellow Christians: getting them to leave one church to join another. Most "conversions" today are not so much to Christ, as to a denomination.

The church is in great danger from modern Phariseeism. The problem with fighting it, is that it looks so good. Like the original Pharisees, legalists in the modern church say and do so many good things. It is hard to criticize them without being accused of "un-Christ like behavior." But the "good" of legalism/Phariseeism, is strictly superficial. It masks a deadly commitment to human law-making and superficial religion that will destroy many who fall into its clutches. Very few are able to escape legalism.

The first step to escape is understanding what it is.

That's why we write.




A very sweet lady with a very different perspective from my own.
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